Monday, August 8, 2011

Homeopathy Treatment for Piles

Homeopathy treatment for piles acts as a remedial measure for people who are diagnosed with the medical condition. In fact, when all the treatments fail to deliver the expected results to manage the problem of piles infection, many patients switch towards homeopathic treatment.
A pile is also medically known as ‘haemorrhoids’ that develop in the anal region of humans. It is basically the swelling of blood vessels which usually begins inside the intestinal tract that stretches to the exterior of the anus region. The swelling develops into pink colored pea sized formations and oozing of blood from anal passage. When a patient suffers from bleeding, it leads to pain which makes it difficult for the person to sit on chair or a bike.                            
Usually, there are various reasons that lead to piles, including constipation. This condition is commonly seen in pregnant women, but nowadays it is commonly seen in people of all age groups and both genders. A timely diagnosis can prevent further deterioration of condition, if you take proper course of remedial measures.
There are various factors that lead to piles. The most common reasons are: chronic diarrhea, pressure in veins during pregnancy, obesity and constant eating of spicy and junk foods. Improper bowel movement that leads to strain in the intestinal tract and presence of varicose veins too causes constipation in many individuals. Besides this, many incidences have inherent factors that act as a platform for piles development.
Generally, there are different types of piles. Before opting for the correct treatment, it is essential to consider the type so that the effective mode of treatment can be opted. Take the assistance of a doctor, so that he will conduct a physical examination to suggest the appropriate treatment. Some people prefer to take ayurvedic medicines, while patients with chronic condition need allopathic treatment like laser technique.

Osho Ashram in Pune

Osho Ashram in Pune, India attracts a large number of visitors every year from around the world, especially the people who believe in the ideology and preaching of the spiritual leader, Osho Rajnish, widely known as ‘Acharya Rajnish’.
Popular among the masses as a mystic Indian guru, Acharya Rajneesh has many followers who visit the Osho ashram in Pune for meditation, relaxation and to spend some relaxing moments in the serene ambience of the ashram. However, the place and the guru have a controversial side wherein the teachings, preaching and philosophy of the spiritual leader has faced heavy criticism from other famous and eminent people. Yet, the fan following hasn’t reduced and the followers keep visiting the ashram to go on with their belief.
Originally, Acharya Rajneesh was a professor of philosophy and a public speaker who travelled all through India during the period of 1960s. His viewpoint toward sexuality earned him the label ‘sex-guru’ wherein international followers are more in number. Firstly, he lived in Bombay during 1970’s for a while; but later shifted his base to Pune, which was earlier known as Poona. In Pune, Osho Ashram was established by him that attracted a large number of people from the west as the ashram offered various therapies in the midst of a lenient ambience and to attend his lectures. However, due to his method of teachings, Acharya Rajneesh received heavy condemnation from the Indian government and the social circle because of which he then moved to United States in 1981.
In Unites States too, Osho established his own community in the state of Oregon called as ‘Rajeeshpuram.’ However, it also faced lots of criticism for reasons like conflict due to land usage and food contamination on citizens of Dallas. Osho was denied entry from almost twenty one other nations and had to return back to India. He travelled around the world and came back to Pune wherein he died in 1990. The Osho ashram is now widely recognized as ‘Osho International Meditation Resort’ where the followers from the west still keep visiting.